What is sex work and why should I care?
When the topic of sex, sexuality and sex work enters a conversation, different reactions arise. Some argue that it is an ethically questionable work-line, an invoke terms such as âslutâ, âwhoreâ, and many other derogatory descriptions. Often peopleâs negative inclination comes from personal experiences and/or insecurities relating to sex, or ideological convictions that aim at making the world of sex and sexuality taboo and shameful. These convictions are not what guides this blogpost, as many consider (myself included) the area of sex work, as a valid and often liberating work form when it complies to ethical standards that respect peoplesâ autonomy, dignity, and integrity. This is true for every work-line in the world: ethical standards is what creates the distinction between work and exploitation, which brings me to a necessary distinction.
Sex Work does not equal Sexual Exploitation.
The implications that arise from sexual exploitations are often linked to the field of sex work, as both make use of the body (the means) to get sex (the outcome/product) for money (the profit). The differences that matter most are the differing levels of consent and autonomy, which are thus linked to a personâs integrity. A victim of sexual exploitation has neither given consent, nor are they allowed to make use of their autonomy, as they are forced into this labour through violence, threats, and other forms of coercion. The blocking of a personâs autonomy, such as through robbing their right to consensual acts, in turn has various implications on someoneâs integrity, and usually leads to various kinds of physical and mental traumas.
A sex worker on the other hand, makes use of what is rightfully theirs, mainly their body, and willfully utilizes it to make an income to survive. In this moment in time, we probably have one or two readers that might still think âBut why does it have to be sex?? what will their kids think? what will their parents think?? WHAT WILL GOD THINK??â, and to those here a general philosophy on ethical work:
Sex is what brought you to this world (not you, dear In-Vitro Friend), so it can be characterized as one of the most naturally occurring human phenomena. Now, all animals have sex, but only humans have the cognitive capacity to create a whole belief system that stigmatizes sex, but why do we stigmatize it? Does it hurt you in any way if I use sex in an ethical way to make a living? Iâm really good at sex, so why shouldnât I make use of that talent in a market that has existed for as long as humanity has? I know you probably think you are coming from a place of what-is-best-for-me, but what is best for me is not the stigmatization of my work-line. What is best for me (and generally for any sex worker) is that we are free and safe to pursue our ethically complying work, without having to feel âashamedâ for our work. Shame is socially imposed, so letâs impose it on a work-line that actually deserves it, like the child workers that made your Primark sweater.
I’m going in……..to the digital now
Uff, now that we established sex work as a valid work-line letâs discuss what this has to do with the Digital World, but to be honest, what doesnât have to do with the Digital World nowadays??
While for most of the time (mainly due to the shame of society) sex work has not been as visible, the rise of the internet created many new outlets for sexual stimulation to be available. Sex Work takes many digital forms, from Online Sex Chats, to Pornography Sites, to Escort Services. These platforms allow for new standards and perceptions of sex to flourish. Many people donât just âwanna get dirteeyâ anymore, but seek through the Online Sex Work to improve their knowledge on sex and sexuality. I mean, sex was hidden and not talked about for so long, no wonder that people are finally able and willing to talk about it in a forum that normalizes sexuality. These digital platforms have elevated people out of poverty, helped them get their kids to school, and fostered a healthy atmosphere for sex and sexuality to be explored. And the great thing about online sex platforms is that if you donât want to participate in them no one is forcing you to, unless you want to discover the many magnificent ways sex and sexuality can be represented.
The dangers for sex workers
Although it is considered by some as the âoldest professionâ in the world, the regulations guiding this work-line are in need of a dire update. In many countries, sex work remains illegal or highly unregulated, which brings considerable dangers to sex workers. Many are thus often not allowed to earn money, and often these regulations are highly tied to the acceptance that sex has in the public sphere of a given country. The fact needs to be reiterated that it should be in anyoneâs right to use their body as a means for labour, as long as its motivations stem for ethical reasoning and cause no harm to anyone. The regulations governing sex work do, however rarely come from ethical reasoning, but rather from moral imposition. Censorship is thus a big problem in Online Sex Platforms, and in many cases this means that Sex Workers are at the whim of governmentsâ decision. Having no rights to regulate their work, this makes them extremely vulnerable in a work-line that already doesn’t offer many viable safe options to communicate their services to the outer world. Thus it becomes imperative to extend their rights into the realm of the digital, as abuses in the digital world are as present as in the real one. Examples of this would be Instagram deleting the accounts of sex workers, Tumblr removing NSFW-rated picture from their webpages, and YouTubeâs crusade on videos regarding Sexual Education and Liberalization (while leaving alt-right videos up, just saying.)
In Conclusion, sex work is work that follows ethical premises as much as other work-lines, and should be given the rights that every other work-lines have too. Regulations and Rights are necessary for Sex Workers, just as they are necessary for other work lines, and it is them that differentiate ethical jobs from unethical ones. This is not to say that there are not various problems within the line of sex work, f.ex. those involving the subjugation of women, or the-saviour-of-last-resort problem where people see themselves forced to partake in sex work to sustain themselves, etc. These are all very serious problems that need to be addressed, but they donât fall under the category of âethical sex workâ as they often infringe on the necessary conditions of autonomy, consent, and integrity, and should thus not be generalized with sex work.
If you liked the topic and want to get more informed, here as some links to articles and videos on the topic! đ
This was a really interesting article about a subject that is often avoided. But I have one question: while you state that sex work is not exploitation (because of the sex worker’s consent and autonomy), would you think that free pornography sites are exploitative in nature? Actresses (and actors) do hard and intimate labor, while porn sites post the products they make for free. As with all things on the internet, the money that is made with advertisements largely go to the publisher, instead of the producers. This means that the people with the network get the bulk of the money made from the labor of the sex worker.
I was so happy to find this piece on the blog this week because this is something I’ve done a lot of research into and have a lot of thoughts/feelings about. The element of shame that we as a society associate with this field of work is deeply intertwined with our level of sex-ed, which goes beyond our sex-ed classes but encompasses the way we are taught (and conditioned) to think/feel/interact with sex in our homes, peer groups, health care systems and online. Kids being taught to fear or avoid said subjects will inevitably develop a form of cognitive dissonance regarding the subject which often translates into the way we perceive this line of work (and our own personal sexual experiences).
To play a little bit of devil’s advocate though, I think it’s important to also consider that upwards of 90% of sex workers have histories of childhood sexual abuse, untreated PTSD and are disproportionately people of color from backgrounds of poverty, violence and exploitation. Additionally, I think a lot of mainstream pornography highly facilitates these mutations of deep-rooted racial discrimination and an inherently unhealthy/dysfunctional perception of sex. I find this to be quite troubling because whether we personally consume pornography or not, there is a clear reflection of these ideas in our daily lives; within our communities/relationships.
I’m familiar with many companies/organizations with the mission of reinventing the way we talk and view sex in pornography, aiming to create content that is healthier, more representative and ethnically diverse and to that I say #preach, but yeah, it’s often very tricky for me to come to a conclusion re: sex work because of the varying shades of grey & nuance that are in play.
Pheeeeeeeewwwww sorry!! Many thoughts and feelings!! 10/10 piece though, Kevin. Always enjoying what you bring to the table.
Thank you both for your comments! <3 @Ewout, my reply to you in class still holds, I do think that Porn-compiling sites that share them for free are very harmful for sex workers, as they really don't get any money for their work!
@Hiba, you are 100% correct! there is still so much going wrong in the sex industry, which is rather seeking profit than empowerment! and that is also why I'm so happy that there is new companies with this exact foundation! THANK YOU for such a constructive comment!! 10/10 would reply again
An informative article ! And also I like the idea of using ‘work-line’ to address sex industry from a business like perspective. One thing that is interesting in you writing is that you mentioned sex industry is the ‘oldest profession’ in the world and it seems to ‘evolve’ with technology. I do wanna know whether the sex industry differs in eastern and western society (for example in Japan their actresses and actors have celebrity-like status)? Is digital media the only contribution to the status quo now or some other factors as well?
Great point! I do believe that our preferences are to some extent defined by the cultural premises they evolve in, but in history it is sadly more the case that non-Western performers are fetishized rather than genuinely appreciated for their content! but there is definitely good and bad in all sex industries of the world!
How do you feel about Snapchat and the likes?